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Portuguese Flag waving in Carrazeda
Castle of Carrazeda de Ansiães
Roman aqueduct
São Salvador de Ansiães Church, built in the 13th century
The territory began its historical journey, from ancient vestiges discovered, during the Neolithic period, from dolmens from Zedes and Vilarinho da Castanheira. This structures were both monumental and served to support the hunter-gathering cultures. The local dolmen were discovered with paintings, consisting of circular and spiral patterns, in addition to ceramics with undulating painted lines. Vilarinho da Castanheira also shows evidence of the areas importance as a graveyard and burial site: bodies were buried here, surrounded by large rock monuments and objects of the local religion. In Cachão da Rapa, in the shadow of the Douro river, there are similar paintings of dark red and blues, that include anthropomorphic stylized human beings. The discovery of archeological artifacts, namely lithic flakes of quartz, fragments of metamorphic schist implements, rounded pebbles and machetes, support the belief that indigenous peoples used the space. There are also lithic remnants scattered throughout the municipality with many symbols (arcs, circles or semi-circles). In the Chalcolithic and Iron Age, settlements were common in the region of Carrazed de Ansiães: places such as Castro, Lapa, Serro and Castelo Fontoura, indicate the exists of organized settlement during these periods.
The Romans also reorganized the territory; in the Roman villa in Quinta da Senhora da Ribeira (in Tralhariz), there were discovered vestiges of the construction of a sumptuous residence, completed with polychromatic tile, colonnaded interiors and carved relief. During this era Ansiães was a Roman city, designated Aquas Quintianas. The town had three altars dedicated to the local protector Tutelae Tiriensi, the other to Bandu Vordeaeco (to the cult of Lusitania in Seixo de Ansiães) and lastly to Jupiter Optimum Máximo (English: Supreme God) in Pombal. There are also visible remains of the Roman roads, including a variant of the Roman road that connect Braga and Chave, over many Roman era bridges, such as Ponte das Olgas (Pereiros) and Ponte do Torno (Amedo). The Roman era reached its end with barbarian invasions, the Suebi controlling the territory with their administrative seat in Pagus Auneco, which ultimately led to the growing influence of the walled settlement of Ansiães.
The Berber settlers vacillated considerably with Moorish influence after 711. Taking advantage of the ancient territories, Pagus gave way to Valiato de Alfândica. There are several local toponymic names from this period, including Reimoira, Mourinha, Pala da Moura and Mourãozinho. It was the arrival of the Moors that drove many Christians, who did not wish to be ruled by Muslim tribes, to take refuge in Asturias, pushing there, for the Reconquista of Christian Iberia. It was at this time that the town of Ansiães began to take on a strategic role. The town was a walled outpost that defended Christian territory, and for that role Ferdinand I of León and Castile issued a foral in the 11th century (1055/1065) in order to fix the frontier. This foral, which pre-dated the Portuguese Kingdom, was the first to be issued for lands that today pertain to Portugal.
Ansiães importance maintained itself, successively, resulting in various confirmations: by Afonso Henriques, Sancho I, Afonso II and a final foral, promulgated in 1510 by Manuel I. In addition to administrative and strategic roles, Ansiães controlled aspects of the regional economy; Ansiães, due its location and access to communication channels (relics of its Roman history), which rapidly transformed it into a "dry port" that served commercial interests in the area. Because of this, on 16 April 1277, it received a Market Charter (Portuguese: Carta de Feira), signed by King Afonso III, that stipulated the towns right to have a monthly fair, at the end of every month, which lasted a day. It also guaranteed that those who attended the fair were secure (either coming or going to the event) three days before and after the fair. These privileges were granted by the monarchy in order to promote internal commerce, interpersonal relations, and enrich the kingdom's coffers. For this reason, the King suspended debts of those that attended the fairs, as well as imposing fines for those who swindled participants.
Ansiães was encircled by a double-wall: the interior wall protected the administrative and military facilities, while the outer wall secured the local populous. There were four main gates. Of these, the Gate of São Francisco (to the northeast), which served as the entranceway for horsemen and carts, while the Gate of São Salvador linked the areas within the walls.
During this epoch, the principal settlements were Ansiães, Vilarinho da Castanheira and Linhares, that included the ecclesiastical parishes of São Salvador, São João, Santa Maria and São Miguel. On 23 May 1320, a Bull by Pope John XXII, conceded to King Denis of Portugal a three-year war subsidy, from a tithe of ecclesiastical rents within his Kingdom, knowing that the parishes were taxed in large increments.
Ansiães was also highlighted during the Portuguese Interregnum, after the death of King Ferdinand, when its population positioned themselves on the side of John I, the Master of Aviz, while Vilarinho da Castanheira supported the other pretender Beatrice. Local support was resolved with the Battle of Valdrange (1384), when Vasco Pires Sampaio's forces triumph over the pretenders subjects, and squarely aligned the region with John. When the new monarch assumed the throne, John travelled to the places where supporters had sworn allegiance to his Order, arriving on 23 October 1396 in Linhares, where he signed a regal proclamation.
Diogo de Sampaio, donatorio of Ansiães, later accompanied with 14 squires and many infantrymen, supported King Afonso V in the Battle of Toro (1476), when he reclaimed the throne of Castile, and which resulted in Sampaio being honoured with the title of Alcaide-mor of Ansiães. This loyalty, which resulted in the motto Anciães leal ao Reyno de Portugal (Ansiães Loyal to the Kingdom of Portugal), also resulted in local unflinching support of Sebastian on his conquest of North Africa; many local residents joined the King at the Battle of Alcácer Quibir (1578). This episode was the origin of Ansiães' slow demographic decline, in addition to the eventual loss of autonomy: the people of Ansiães also supported António, Prior of Crato against Philip II of Spain' Iberian Union, which disadvantaged it economically and socially.
During the War of Spanish Succession (1704–15), Portugal joined the English, Dutch and Austrian Empires against Philip V, which included many men from the farms and villages of Ansiães. This was one of the last autonomic interventions of its residents, since in 1734 its administrative sovereignty was suppressed by its amalgamation with Carrazeda, its toponymy the only vestige of the municipal history.
The Liberal Revolution of 1820, resulted in appeals from liberalist forces of Peter IV in Porto, arriving to swear allegiance to the 1822 Constitution years later.
On 7 October 1910, during a meeting in the municipal hall: "[The President] congratulates the Government, the troops and the people of Lisbon for the victory achieved in the Implantation of Portuguese Republic and sends votes that she has a future in peace and order."
With the First World War, the municipality lost many lives during Portuguese participation, which included the loss of life in Infantry Regiment 30, stationed in Mozambique.
The military coup on 28 May 1926, which ushered in the Estado Novo dictatorship was the impetus for the creation of the Comissão da Aliança Republicana Socialista (Commission for Republican Socialist Alliance) in which was established in Carrazeda de Ansiães.
In 1974, once again, the municipal authorities joined (9 May), to declare: "...unanimously, make it expressed in meeting notes, today, its support for the Movimento das Forças Armadas and manifest their entire confidence in the acts of the Junta de Salvação Nacional, with entire concordance in the program presented."
